Slave Markets: A Historical Overview

A slave market is defined as a place where slaves are bought and sold. Throughout history, these markets have existed in various forms across different regions of the world.

Since antiquity, cities along the Silk Road of Central Asia had been centers of slave trade. In the early middle ages, Central Asia was a transit area for European slaves sold by the Vikings in Russia to slavery in the Abbasid Caliphate via the slave markets of the Central Asia. The slave trade in the Mongol Empire created a network of connected slave markets between Asia and Europe.

The Slave Market, by Jean-Léon Gérôme, 1866

From 1800 to 1890, it is thought that between 25,000-50,000 Bantu slaves were sold from the slave market of Zanzibar to the Somali coast. Most of the slaves were from the Majindo, Makua, Nyasa, Yao, Zalama, Zaramo and Zigua ethnic groups of Tanzania, Mozambique and Malawi.

Slave Trade in the Arab World and North Africa

Enslaved Africans were sold in the towns of the Arab world. In 1416, al-Maqrizi told how pilgrims coming from Takrur (near the Senegal River) had brought 1,700 slaves with them to Mecca.

In North Africa, the main slave markets were in Morocco, Algiers, Tripoli and Cairo. Potential buyers made a careful examination of the "merchandise": they checked the state of health of a person who was often standing naked with wrists bound together. In Cairo, transactions involving eunuchs and concubines happened in private houses. Prices varied according to the slave's quality.

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The slave trade had existed in North Africa since antiquity, with a supply of sub-Saharan African slaves arriving through trans-Saharan trade routes. The towns on the North African coast were recorded in Roman times for their slave markets, and this trend continued into the medieval age. The Barbary slave trade on the Barbary Coast increased in influence in the 15th century, when the Ottoman Empire took over as rulers of the area. Coupled with this was an influx of Sephardi Jews and Moorish refugees, newly expelled from Spain after the Reconquista.

Slave Markets in Europe

In the early middle ages, Dublin and Prague belonged to the biggest slave markets in Europe. Dublin was one of the centers of the viking slave trade. People taken captive during the Viking raids in Western Europe, such as Ireland, could be brought to Scandinavia or sold to Moorish Spain via the Dublin slave trade. Prague was the center of the Prague slave trade, to which Pagan Eastern Europeans where trafficked from Eastern Europe to Prague, where they were purchased by slave traders who sold them to slavery in al-Andalus on the Iberian Peninsula.

The Ottoman Empire

In the Ottoman Empire during the mid-14th century, slaves were traded in special marketplaces called "Esir" or "Yesir" that were located in most towns and cities. It is said that Sultan Mehmed II "the Conqueror" established the first Ottoman slave market in Constantinople in the 1460s, probably where the former Byzantine slave market had stood. The slave market was divided in different sections for male and female slaves.

The last slave market in Europe was in Constantinople, the Ottoman capital. The huge slave market in the Ottoman capital was closed by the Disestablishment of the Istanbul Slave Market edict in 1847.

Ottoman Slave Market

Slave Trade in the United States

In the history of slavery in the United States, the domestic slave trade had become a major economic activity by 1815, and lasted until the 1860s. Between 1830 and 1840, nearly 250,000 slaves were taken across state lines. In the 1850s, more than 193,000 were transported, and historians estimate nearly one million in total took part in the forced migration of this new Middle Passage.

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In the 1840s, almost 300,000 slaves were transported, with Alabama and Mississippi receiving 100,000 each. During each decade between 1810 and 1860, at least 100,000 slaves were moved from their state of origin. In the final decade before the Civil War, 250,000 were moved.

The internal slave trade became the largest enterprise in the South outside the plantation itself, and probably the most advanced in its employment of modern transportation, finance, and publicity. Some traders moved their "chattels" by sea, with Norfolk to New Orleans being the most common route, but most slaves were forced to walk overland in coffles. Others were shipped downriver from such markets as Louisville on the Ohio River, and Natchez on the Mississippi.

Traders created regular migration routes served by a network of slave pens, yards, and warehouses needed as temporary housing for the slaves. In addition, other vendors provided clothes, food, and supplies for slaves. As the trek advanced, some slaves were sold and new ones purchased. Berlin concluded, "In all, the slave trade, with its hubs and regional centers, its spurs and circuits, reached into every cranny of southern society.

New Orleans, where French colonists had established sugarcane plantations and exported sugar as the chief commodity crop, became nationally important as a slave market and port, as slaves were shipped from there upriver by steamboat to plantations on the Mississippi River; it also sold slaves who had been shipped downriver from markets such as Louisville. By 1840, it had the largest slave market in North America.

One of the most famous remaining slave market buildings in the United States is the Old Slave Mart in Charleston, South Carolina. Throughout the first half of the 19th century, slaves brought into Charleston were sold at public auctions held on the north side of the Exchange and Provost building. After the city prohibited public slave auctions in 1856, enclosed slave markets sprang up along Chalmers, State, and Queen streets. One such market was Ryan's Mart, established by City Councilman and broker, Thomas Ryan and his business partner, James Marsh. In 1859, an auction master named Z. B. Oakes purchased Ryan's Mart, and built what is now the Old Slave Mart building for use as an auction gallery.

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African Real Estate Markets

In the past two decades, African real estate markets have rapidly matured, creating the conditions for new investment opportunities which has increased the demand for a deeper understanding of the commercial and residential markets across the continent. The chapters consider issues that pertain to formal real estate markets and the critical relationship between formal and informal property markets on the continent.

With contributing authors from South Africa, Ghana, Nigeria, Uganda, Kenya, and Tanzania, the book considers the achievements of African real estate markets while also highlighting the complex central themes such as underdeveloped land tenure arrangements, the availability of finance in both the commercial and residential sectors, rapidly growing urban areas, and inadequate professional skills. This book is essential reading for students in real estate, land management, planning, finance, development, and economics programs who need to understand the nuances of markets in the African context. Investors and policy makers will learn a lot reading this book too.

The book brings together a broad range of research that interrogates how real estate market analysis, finance, planning, and investment for residential and commercial developments across the African continent are undertaken.

The following table summarizes the key challenges and opportunities in African real estate markets:

Challenge Opportunity
Underdeveloped land tenure arrangements Growing demand for real estate investment
Limited availability of finance Rapidly growing urban areas
Rapidly growing urban areas Increasing demand for skills in real estate
Inadequate professional skills

The Atlantic Slave Trade: Crash Course World History #24

Khartoum, Sudan

The first stop to begin my first full day in Khartoum was here at the Sudan National Museum in Khartoum, Sudan, to see the relocated and rebuilt temples in the Open Air Museum garden and collections inside the museum. In the museum garden are three relocated and reconstructed temples, this one, the Buhen Temple, the Temple of Kumma and the Temple of Semna.

The relocated and reconstructed Temple of Buhen at the Sudan National Museum in Khartoum was originally built in the Fortress of Buhen by the Egyptian Queen Hatshepsut (1507-1458) BC who came to the throne of Egypt in 1478 BC. Parts of the temple were rebuilt by Tuthmosis III who cut out the Queen’s name and replaced it with his own.

The statue of Pharaoh Taharqo at the Sudan National Museum in Khartoum is the son of Piye, the Nubian King of Napata, who first conquered Egypt. The statue comes from Napata and was collected by the archaeologist George Reisner along with several others in one of the pits where priests had piously buried them after the sack of the city by the Egyptian troops of Psamtik II in 591 BC.

The Souq Omdurman, an open-air market just outside of the city of Khartoum, Sudan.

A Friday evening gathering of Sufi dancers at the Hamad Al Neil Cemetery, a public graveyard, at Omdurman, just outside of Khartoum. The Gadriyah Sect holds these spiritual dancing ceremonies every Friday just before sunset next to the mausoleum of Sheikh Hamad al-Neil, one of the leaders of the Gadriyah Sect in Omdurman.

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