Highlife, a vibrant music genre that originated in West Africa, specifically along the coastal cities of present-day Ghana, traces its roots back to the 19th century. Emerging during Ghana's colonial history and flourishing through its trade routes, Highlife is a fusion of African rhythms and Western jazz melodies. In essence, Highlife is more than just a musical genre; it's a reflection of Ghana's rich cultural heritage and its enduring spirit of resilience and creativity. From its humble origins in coastal bars to its global influence in the diaspora, Highlife continues to captivate audiences with its infectious rhythms and timeless melodies.
A Ghanaian Highlife band performing live.
The Birth of Highlife: Colonial Influences and Regional Styles
The highlife story begins in the early years of the twentieth century, when various African and European influences - including church music, military brass-band music and sea shanties - were combined with the Gold Coast’s own local rhythms and idioms. The term was coined in the 1920s and referred to the high-class, top-hat-and-tails dance evenings that had become fashionable among the Ghanaian elite, with music provided by ballroom and ragtime bands such as Excelsior Orchestra, Jazz Kings, the Accra Orchestra and Cape Coast Sugar Babies. Highlife’s origins can be traced to various regional styles of music that emerged during Ghana's colonial era. Palm wine music, also known as maringa in Sierra Leone, was one style that originated on coastal locations when local musicians began using portable instruments brought by traders and fused it with local string and percussion instruments. It was usually played in a syncopated 4/4 metre.
This music was played in low class palm-wine bars at ports where sailors, dock workers, and working class locals would drink and listen to the music. Eventually this genre worked its way inland and a more Africanized version came containing 12/8 polyrhythms, this would be known as the "Native Blues".
Brass-Band and Dance Band Highlife: Urbanization and Innovation
A style of highlife that resembled western brass bands in European forts across West Africa. The military would use local musicians in their brass band regiments and taught them linear marching music. After these musicians saw how the West Indian regimental bandsmen practiced traditional music in their spare time it inspired them to do the same. The fusion of linear marching music with polyrhythmic local music created a danceable style called adaha, as well as a style with cheaper, local instruments called konkoma. Meanwhile, dance and guitar band highlife emerged in the 1920s, incorporating foreign influences like the foxtrot and calypso with Ghanaian rhythms like osibisaba (Fante). Highlife was associated with the local African aristocracy during the colonial period, and was played by numerous bands including the Jazz Kings, Cape Coast Sugar Babies, and Accra Orchestra along the country's coast.
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The high class audience members who enjoyed the music in select clubs gave the music its name. The dance orchestra leader Yebuah Mensah (E.T. Mensah's older brother) told John Collins in 1973 that the term 'highlife' appeared in the early 1920s "as a catch-phrase for the orchestrated indigenous songs played at [exclusive] clubs by such early dance bands as the Jazz Kings, the Cape Coast Sugar Babies, the Sekondi Nanshamang and later the Accra Orchestra.
Highlife Music in Ghana.
Divergence and Diaspora: Post-War Developments
In the 1940s, the music diverged into two distinct streams: dance band highlife and guitar band highlife. Guitar band highlife featured smaller bands and, at least initially, was most common in rural areas. Because of the history of stringed instruments like the seprewa in the region, musicians were happy to incorporate the guitar. They also used the dagomba style, borrowed from Kru sailors from Liberia, to create highlife's two-finger picking style. Guitar band highlife also featured singing, drums and claves. E.K. Nyame and his Akan Trio helped to popularize guitar band highlife, and would release over 400 records during Nyame's lifetime.
Dance band highlife, by contrast, was more rooted in urban settings. In the post-war period, larger dance orchestras began to be replaced by smaller professional dance bands, typified by the success of E.T. Mensah and the Tempos. As foreign troops departed, the primary audiences became increasingly Ghanaian, and the music changed to cater to their tastes. Mensah's fame soared after he played with Louis Armstrong in Accra in May 1956, and he eventually earned the nickname, the "King of Highlife". Also important from the 1950s onward was musician King Bruce, who served as band leader to the Black Beats. Highlife's popularity spread throughout West Africa, influencing genres like Igbo highlife in Nigeria.
Globalization and Evolution: Highlife in the Diaspora
Highlife's influence transcended Ghana's borders, resonating with Ghanaians and their diaspora globally. Economic migration in the 1960s and political instability in later decades led to the spread of Highlife communities across the West, with Germany emerging as a preferred destination. Ghanaians in Germany created a secular style of highlife that combined the genre with funk, disco, and synth-pop. It is believed it was called burger highlife because the largest communities of Ghanaians resided in Hamburg. The music became associated with migrants who would travel between Germany and Ghana. Considered one of the most popular music genres to both Ghanaians and its diaspora, gospel highlife has outlived burger highlife because of its success in blurring the lines between religion and pop culture. This genre is similar to burger highlife but its inspiration comes from Charismatic Christianity and Pentecostalism.
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History of Highlife Music (Part 1) - Origins of Highlife Music
Legacy and Influence: Jazz and Beyond
Highlife's impact extended beyond its traditional boundaries, influencing genres like jazz both locally and internationally. From the late 1950s, famous jazz musicians began to visit Ghana, such as Ahmad Jamal and Louis Armstrong who played in Ghana (1956 and 1960). Renowned jazz musicians like Louis Armstrong visited Ghana, collaborating with local artists and introducing Highlife to a global audience. Guy Warren was one notable musician who played with E.T. Mensah and the Tempos before moving to America and working with musicians such as Red Saunders to record the album Africa Speaks, America Answers, as well as playing with Duke Ellington in Chicago for a short time. Figures like Guy Warren played a crucial role in bridging African and African-American musical traditions, contributing to what would later be recognized as an "African musical renaissance."
Iconic Highlife Artists
Highlife’s journey has been profoundly shaped by a multitude of influential artists over the course of its history.
- E.T. Mensah: Known as the “King of Highlife,” E.T. Mensah was a Ghanaian musician and bandleader who played a significant role in popularizing highlife music in the 1950s and 1960s. Mensah's music was a fusion of traditional Ghanaian rhythms with Western jazz, swing, and other popular music styles. Mensah's career spanned several decades, and he released numerous albums and singles throughout his career.
- Amakye Dede: Amakye Dede started his music career in the late 1970s as a member of the Kumapim Royals, a highlife band that was very popular in Ghana at the time.
- Pat Thomas: Pat Thomas started his music career in the 1960s as a member of the Broadway Dance Band, one of the most popular highlife bands in Ghana at the time. In the 1980s, Pat Thomas moved to London and continued to record and perform music. He collaborated with several British and Ghanaian musicians, including E.T. Mensah, Tony Allen, and Fela Kuti.
- Osibisa: Osibisa is a Ghanaian Afro-rock band, formed in London in 1969 by four African and three Caribbean musicians. The band's original members were Teddy Osei (saxophone, flute), Sol Amarfio (drums), Mac Tontoh (trumpet), Spartacus R (bass guitar), Robert Bailey (keyboard), Wendell Richardson (lead guitar), and Loughty Lasisi Amao (percussion). Osibisa's self-titled debut album, released in 1971, was a critical and commercial success, reaching the top 10 in the UK album charts.
- Kojo Antwi: He started his music career in the early 1980s as a guitarist for the popular Ghanaian highlife musician, Nana Acheampong. He music is known for its catchy melodies, highlife rhythms, and socially conscious lyrics.
- C.K. Mann: C.K. Kofi Mann, was a Ghanaian highlife musician, songwriter, and band leader. He started his music career in the 1950s as a drummer for various highlife bands in Ghana, including Moses Kweku Oppong's Kakaiku Band and Jerry Hansen's Ramblers Band. His music was known for its infectious rhythms, soulful vocals, and catchy melodies.
- Jewel Ackah: Jewel Ackah was a Ghanaian highlife musician, songwriter, and composer. Jewel Ackah began his music career in the late 1960s as a guitarist for various highlife bands in Ghana. Jewel Ackah was known for his soulful voice and socially conscious lyrics, which often dealt with issues of love, politics, and social justice.
- Nana Ampadu: Daniel Akwasi Amponsah, started his music career in the 1960s as a guitarist and songwriter for various highlife bands in Ghana. Nana Ampadu's music is known for its catchy rhythms, clever wordplay, and social commentary. He has released over 100 albums throughout his career.
- A.B. Crentsil: Alfred Benjamin Crentsil is a Ghanaian musician known for his contribution to highlife music. He is a composer, singer, and guitarist and has been active in the music industry for over four decades. Crentsil began his music career in the 1970s, performing with the Sweet Talks, a popular highlife band at the time.
- Bisa Kdei: Bisa Kdei is a contemporary Ghanaian highlife musician who has gained popularity in recent years.
Their contribution to the development of highlife music in Ghana cannot be overstated, as they have inspired many upcoming musicians to follow in their footsteps.
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