The Evolving Narrative of Beauty in Nigerian Women

In Nigeria, beauty is often initially perceived visually. It's a visual currency influenced by culture, society, and the pervasive ideals broadcast by digital media, which many women are expected to emulate. However, the concept of beauty for Nigerian women is far from a static ideal; it transcends physical attributes and societal expectations, evolving into an internal experience rooted in confidence, peace, authenticity, and character.

As conversations surrounding womanhood in Nigeria continue to evolve, so does the narrative around beauty. Nigerian women are not simply reacting to beauty standards, they are rewriting them.

The Internal Source of Beauty

Self-confidence, many women said, comes from within. Respondents cited everything from achievements and abilities to emotional intelligence and spirituality as core to how they experienced beauty. The majority of respondents said they felt most beautiful “when doing something they love”, suggesting that purpose and self-expression are major drivers of confidence. Others cited moments of solitude, peace, and reflection - “when I am alone and at peace” - as times when their beauty feels most evident.

The most revealing answers came from the open-ended questions. When asked what made them feel beautiful that had nothing to do with appearance, women shared deeply personal reflections: acceptance, authenticity, emotional intelligence, insightfulness, independence, and their relationship with God. One woman simply wrote, “Just like that.” Another said, “Beauty is being you."

The final question: “What does beauty mean to you?”, brought all these sentiments into focus. While words like confidence, peace, authenticity, and character were recurring themes, many respondents framed beauty as an evolving, internal experience. “It means being comfortable in your skin,” wrote one.

Read also: Women and Beauty in Ancient Egypt

Battling Societal Expectations

Yet, this internal strength exists alongside an ongoing battle with societal expectations. When asked whether they had ever felt pressured to meet certain beauty standards, most women said “sometimes”, but a significant number admitted to feeling that pressure “constantly.” The biggest culprits? Social media, men’s preferences, and global beauty narratives.

While some had considered altering their appearance to meet these standards, many had resisted. Others acknowledged that they had gone through periods of doubt, with some making changes to their hair, skin, or bodies to feel more accepted.

The Harmful Pursuit of Light Skin

Another standard for women was the light-skin colour. Fair women were on this glorified pedestal for a long time. They were presumptuously assumed to be clean and affectionately called Oyinbo², sometimes even by strangers on the street. It was at this time that bleaching creams became popular. These creams with dangerous ingredients like Mercury and steroid-containing chemicals, compounds capable of mutating genes and encouraging the development of cancerous cells, became household items.

It's good that there is growing awareness of the harmful nature of these lightening products. At least, this is what I thought until I stayed in some rural areas and saw both elderly and young women with damaged, reddened, and broken skin. It was heartbreaking, and for a while, I wondered if some of the effort these NGOs put into sharing menstrual pads in secluded regions could be shifted to garnering more awareness and providing safe, registered, and approved lotions to these women. After all, only the living can bleed.

One worrisome point to note in this discussion is that we might hate who we are. As Nigerians, we are pigmented, we have melanin, and we are dark-skinned. To hate on this theme and shame women who wouldn’t change it is to spit on the heritage we represent.

Read also: "Beautiful" in Igbo: A guide to Igbo vocabulary

The "Yansh" Obsession

In recent times, we have seen a shift in the definition of whether a woman is beautiful or not. Now everyone uses the words thick, bunda, and yansh³ more frequently. Now, you’ll hear Nigerian men say things like ‘‘I can die for Yansh, or Yansh is life.’’ When women counter this and tell these men how it’s more about the attitude of the woman than the physical attributes, the reply from these men will be, ‘‘Oya⁴, shake your attitude now,’’ with them referring to the fact that such women stating these facts probably don’t have a Yansh to shake.

There is nothing wrong with men and women having their preferences of what they want or don’t want in a partner. The problem is this set of people that go all out in their attempts to appeal to this yansh-ogling generation. Many of our celebrities have gone under the knife and gotten their bodies done. Many young girls are looking for supplements and diet regimens that will boost their weight. Some slim queens are desperate to add flesh, and for this, they swallow questionable drugs. Gyms are overflowing with people who are there for everything except their health. It seems the tables have taken a 360-degree turn.

Redefining Beauty

The rules of beauty are fickle and subject to quick change. This idea of harming our bodies to appear more desirable to society should make us cringe. Give it ten years or maybe even less and certain standards will change or become forgotten.

The best way to live is to be proud of your preferences and not the public’s suggestions. Life will be easier when you readily embrace your physical features and remain an amused spectator of passing trends. Stay true to yourself -our society has no idea what it wants to call fashionable or beautiful.

Still, many called for a wider cultural shift, one that moves beyond visual representation to embrace diverse expressions of beauty.

Read also: Impact of Beauty Standards on Ugandan Women

The responses make one thing clear: beauty for Nigerian women is not a fixed ideal. It is not the sum of their features, nor a checklist of societal expectations.

Beauty Standards | Yoanna Sukubo | TEDxBloombreed School Youth

Most Beautiful Girl in Nigeria (MBGN)

The Most Beautiful Girl in Nigeria - often abbreviated as MBGN - was a pageant organised by Silverbird Group with the main purpose of sending representatives to international competitions. Originally known as Miss Universe Nigeria, it was renamed Most Beautiful Girl in Nigeria after news publishers like Daily Times lost their license to send delegates from rival contest Miss Nigeria to Miss World.

MBGN winners were expected to represent Nigeria at Miss World and, until 2004, Miss Universe. Chuba was the first Nigerian representative in twenty-three years of to compete after Edna Park in 1964, while the first MBGN winner at Miss World was English Language student Omasan Buwa in 1987.

Winners traditionally adopt at least one platform (also known as 'pet project') during their reign - an issue which is of relevance to Nigeria. Once chosen, the winner (and occasionally other finalists) uses their status to address the public about their platform.

From 2007 to 2012, soft drink marketers La Casera, in conjunction with MBGN, chose a contestant to be the face of their brand.

Notable MBGN Titleholders

Here are some notable Nigerian women who have held the MBGN title and represented Nigeria on the international stage:

  1. Agbani Darego (born 22 December 1982 Abonnema, Rivers State, Nigeria) - best known as the first Black African Miss World.
  2. Sylvia Nduka (born 14 October) - in 2011 was crowned Most Beautiful Girl in Nigeria.
  3. Chinenye Akinlade - won the 2002 edition of the Most Beautiful Girl in Nigeria pageant.

MBGN Titles and Representatives

  • The MBGN Universe represents her country at the Miss Universe pageant.
  • The MBGN World titleholder represents her country at the Miss World pageant.
  • The MBGN Supranational represents her country at the Miss Supranational pageant.

Beyond Pageants: Other Beautiful Nigerian Women

Nigeria boasts a wealth of talented and beautiful women across various fields. Here are a few examples:

  1. Genevieve Nnaji (born May 3, 1979 Mbaise, Imo State, Nigeria) - a Nigerian actress and singer.
  2. Damilola Adegbite (born 18 May 1985 Lagos, Nigeria) - a Nigerian actress, Model and Television personality.
  3. Eva Alordiah (August 13 1988 Abuja, Nigeria) - a Nigerian rapper, singer, dancer, model, makeup artist, writer, and songwriter.

These women, and many others, contribute to the rich tapestry of beauty and talent that defines Nigeria.

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