How to Spell Ethiopian: A Comprehensive Overview of Ethiopia

Ethiopia, officially the Federal Democratic Republic of Ethiopia, is a landlocked country located in the Horn of Africa region of East Africa. The country lies completely within the tropical latitudes and is relatively compact, with similar north-south and east-west dimensions. Ethiopia is the largest and most populated country in the Horn of Africa.

With the 1993 secession of Eritrea, its former province along the Red Sea, Ethiopia became landlocked. Ethiopia is one of the world’s oldest countries, its territorial extent having varied over the millennia of its existence. In ancient times it remained centred on Aksum, an imperial capital located in the northern part of the modern state, about 100 miles (160 km) from the Red Sea coast. The present territory was consolidated during the 19th and 20th centuries as European powers encroached into Ethiopia’s historical domain.

Ethiopia became prominent in modern world affairs first in 1896, when it defeated colonial Italy in the Battle of Adwa, and again in 1935-36, when it was invaded and occupied by fascist Italy. Liberation during World War II by the Allied powers set the stage for Ethiopia to play a more prominent role in world affairs. Ethiopia was among the first independent nations to sign the Charter of the United Nations, and it gave moral and material support to the decolonization of Africa and to the growth of Pan-African cooperation.

Spelling and Pronunciation

The Ethiopians pronounce Ethiopia እትዮጵያ with a Sades or the sixth sound እ as in incorporate and the graph ጰ has no equivalent in English or Latin graphs.

Etymology of "Ethiopia"

According to an Ethiopian tradition, the term Ethiopia is derived from the word Ethiopis, a name of the Ethiopian king, the seventh in the ancestral lines. Metshafe Aksum or the Ethiopian Book of Aksum identifies Itiopis as the twelfth king of Ethiopia and the father of Aksumawi. Ethiopis is believed to be the twelfth direct descendant of Adam. His father is identified as Kush, while his grandfather is known as Kam.

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In the 15th-century Ge'ez Book of Axum, the name is ascribed to a legendary individual called Ityopp'is. The Greek name Αἰθιοπία (from Αἰθίοψ, "an Ethiopian") is a compound word, later explained as derived from the Greek words αἴθω and ὤψ (eithō "I burn" + ōps "face"). In Greco-Roman epigraphs, Aethiopia was a specific toponym for ancient Nubia.

At least as early as c. 850, the name Aethiopia also occurs in many translations of the Old Testament in allusion to Nubia. Following the Hellenic and biblical traditions, the Monumentum Adulitanum, a 3rd-century inscription belonging to the Aksumite Empire, indicates that Aksum's ruler governed an area that was flanked to the west by the territory of Ethiopia and Sasu. The Aksumite King Ezana eventually conquered Nubia the following century, and the Aksumites thereafter appropriated the designation "Ethiopians" for their own kingdom.

In the Ge'ez version of the Ezana inscription, Aἰθίοπες is equated with the unvocalized Ḥbšt and Ḥbśt (Ḥabashat), and denotes for the first time the highland inhabitants of Aksum. In English, and generally outside of Ethiopia, the country was historically known as Abyssinia.

Early History and Paleontology

Several important finds have propelled Ethiopia and the surrounding region to the forefront of palaeontology. The oldest hominid discovered to date in Ethiopia is the 4.2 million-year-old Ardipithecus ramidus (Ardi) found by Tim D. White in 1994. The most well-known hominid discovery is Australopithecus afarensis (Lucy). Known locally as Dinkinesh, the specimen was found in the Awash Valley of Afar Region in 1974 by Donald Johanson, and is one of the most complete and best-preserved adult Australopithecine fossils ever uncovered. Lucy's taxonomic name refers to the region where the discovery was made.

Ethiopia is also considered one of the earliest sites of the emergence of anatomically modern humans, Homo sapiens. The oldest of these local fossil finds, the Omo remains, were excavated in the southwestern Omo Kibish area and have been dated to the Middle Paleolithic, around 200,000 years ago. Additionally, skeletons of Homo sapiens idaltu were found at a site in the Middle Awash valley.

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In 2019, archaeologists discovered a 30,000-year-old Middle Stone Age rock shelter at the Fincha Habera site in Bale Mountains at an elevation of 3,469 metres (11,381 feet) above sea level. At this high altitude, humans are susceptible both to hypoxia and to extreme weather. According to a study published in the journal Science, this dwelling is proof of the earliest permanent human occupation at high altitude yet discovered.

Location of Ethiopia in Africa

Ancient Kingdoms and Empires

In 980 BC, Dʿmt was established in present-day Eritrea and the northern part of Ethiopia in the Tigray region, and is widely believed to be the successor state to Punt. This polity's capital was located at Yeha in what is now northern Ethiopia. Other scholars regard Dʿmt as the result of a union of Afroasiatic-speaking cultures of the Cushitic and Semitic branches; namely, local Agaw peoples and Sabaeans from Southern Arabia.

However, Ge'ez, the ancient Semitic language of Ethiopia, is thought to have developed independently from the Sabaean language. As early as 2000 BC, other Semitic speakers were living in Ethiopia and Eritrea where Ge'ez developed. Sabaean influence is now thought to have been minor, limited to a few localities, and disappearing after a few decades or a century.

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After the fall of Dʿmt during the 4th century BC, the Ethiopian plateau came to be dominated by smaller successor kingdoms. In the 1st century AD, the Kingdom of Aksum emerged in what is now Tigray Region and Eritrea. According to the medieval Book of Axum, the kingdom's first capital, Mazaber, was built by Itiyopis, son of Cush. Aksum would later at times extend its rule into Yemen on the other side of the Red Sea.

The Persian prophet Mani listed Axum with Rome, Persia, and China as one of the four great powers of his era, during the 3rd century. It is also believed that there was a connection between Egyptian and Ethiopian churches. Around 316 AD, Frumentius and his brother Edesius from Tyre accompanied their uncle on a voyage to Ethiopia. When the vessel stopped at a Red Sea port, the natives killed all the travellers except the two brothers, who were taken to the court as slaves. They were given positions of trust by the monarch, and they converted members of the royal court to Christianity. Frumentius became the first bishop of Aksum.

A coin dated to 324 shows that Ethiopia was the second country to officially adopt Christianity (after Armenia did so in 301), although the religion may have been at first confined to court circles; it was the first major power to do so. The kingdom adopted the name "Ethiopia" during the reign of Ezana in the 4th century. After the conquest of Kingdom of Kush in 330, the Aksumite territory reached its peak between the 5th and 6th centuries.

This period was interrupted by several incursions into the South Arabian protectorate, including Jewish Dhu Nuwas of the Himyarite Kingdom and the Aksumite-Persian wars. In 575, the Aksumites besieged and retook Sana'a following the assassination of its governor Sayf ibn Dhī Yazan.

Map of the Aksumite Empire

Medieval and Early Modern Ethiopia

The Ethiopian Empire initiated territorial expansion under the leadership of Amda Seyon I. He launched campaigns against his Muslim adversaries to the east, resulting in a significant shift in the balance of power in favor of the Christians for the next two centuries. After Amda Seyon's successful eastern campaigns, most of the Muslim principalities in the Horn of Africa came under the suzerainty of the Ethiopian Empire, stretching from Gojjam to the Somali Coast in Zelia. Among these Muslim entities was the Sultanate of Ifat.

During the reign of Emperor Zara Yaqob, the Ethiopian Empire reached its pinnacle. By the 16th century, an influx of migration by ethnic Oromo into northern parts of the region fragmented the empire's power. Embarking from present-day Guji and Borena Zone, the Oromos were largely motivated by several folkloric conceptions-beginning with Moggaasaa and Liqimssa-many of whom related to their raids.

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Ethiopia saw major diplomatic contact with Portugal from the 17th century, mainly related to religion. Beginning in 1555, Portuguese Jesuits attempted to develop Roman Catholicism as the state religion. In 1632, Emperor Fasilides halted Roman Catholic state administration, restoring Orthodox Tewahedo as the state religion. Fasilides' reign solidified imperial power, relocating the capital to Gondar in 1636, marking the beginning of the "Gondarine period". He reclaimed lands and exiled Jesuits to Fremona.

During his rule, Fasilides constructed the iconic royal fortress, Fasil Ghebbi, built forty-four churches, and revived Ethiopian art. Gondar's power declined after the death of Iyasu I in 1706. Following Iyasu II's death in 1755, Empress Mentewab brought her brother, Ras Wolde Leul, to Gondar, making him Ras Bitwaded. This led to regnal conflict between Mentewab's Quaregnoch and the Wollo group led by Wubit.

The Zemene Mesafint and Unification

Between 1769 and 1855, Ethiopia witnessed the Zemene Mesafint or "Age of Princes," a period of isolation. Emperors became figureheads, controlled by regional lords and noblemen like Ras Mikael Sehul, Ras Wolde Selassie of Tigray, and by the Yejju Oromo dynasty of the Wara Sheh, including Ras Gugsa of Yejju.

Ethiopian isolationism ended following a British mission that concluded with an alliance between the two nations, but it was not until 1855 that the Amhara kingdoms of northern Ethiopia (Gondar, Gojjam, and Shewa) were briefly united after the power of the emperor was restored beginning with the reign of Tewodros II. Tewodros II began a process of consolidation, centralisation, and state-building that would be continued by succeeding emperors. This process reduced the power of regional rulers, restructured the empire's administration, and created a professional army. These changes created the basis for establishing the effective sovereignty and territorial integrity of the Ethiopian state.

In 1875 and 1876, Ottoman and Egyptian forces, accompanied by many European and American advisors, twice invaded Abyssinia but were initially defeated. From 1885 to 1889 (under Yohannes IV), Ethiopia joined the Mahdist War allied to Britain, the Ottomans, and Egypt against the Sudanese Mahdist State.

Emperor Menelik II

Modern Ethiopia

Ethiopia, in roughly its current form, began under the reign of Menelik II, who was Emperor from 1889 until his death in 1913. For his leadership, despite opposition from more traditional elements of society, Menelik II was heralded as a national hero. He had signed the Treaty of Wuchale with Italy in May 1889, by which Italy would recognize Ethiopia's sovereignty so long as Italy could control an area north of Ethiopia (now part of modern Eritrea). In return, Italy was to provide Menelik with weapons and support him as emperor. The Italians used the time between the signing of the treaty and its ratification by the Italian government to expand their territorial claims.

This First Italo-Ethiopian War culminated in the Battle of Adwa on 1 March 1896, in which Italy's colonial forces were defeated by the Ethiopians. During this time, about a third of the population died in the Great Ethiopian Famine (1888 to 1892), and the rinderpest swept through the area, destroying much of the herd economy.

The early 20th century was marked by the reign of Emperor Haile Selassie (Ras Tafari). He came to power after Lij Iyasu was deposed and undertook a nationwide modernization campaign from 1916 when he was made a Ras and Regent (Inderase) for the Empress Regnant Zewditu, and became the de facto ruler of the Ethiopian Empire.

The independence of Ethiopia was interrupted by the Second Italo-Ethiopian War, beginning when it was invaded by Italy in early October 1935, and by subsequent Italian rule of the country (1936-1941) after Italian victory in the war. Italy, however, never managed to secure the country in its totality, due to resistance from the Arbegnoch; this made Ethiopia, along with Liberia, the only African countries to never be colonized.

Following the entry of Italy into World War II, British Empire forces, together with the Arbegnoch, liberated Ethiopia in the course of the East African campaign in 1941. On 24 October 1945, Ethiopia became a founding member of the United Nations. In 1952, Haile Selassie orchestrated a federation with Eritrea.

After a power struggle in 1977, Mengistu Haile Mariam gained undisputed leadership of the Derg.

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